Luna Hart - Why Astrology is Bunk
Issues can be purchased in hard copy for $9.00, I-Pad, or PC for $2.00. If you buy a hard copy you get a digital copy free!
GREEN EGG RADIO SHOW BACK ON THE AIR!
By Ariel Monserrat and Michael Gorman
March 3, 2014
Today Ariel Monserrat announced that the popular Green Egg Radio Hour is back but with a new name and a new co-host. The show will be called “The Green Egg/Five Rivers Show” and will feature Ariel Monserrat, editor and publisher of the Pagan journal, Green Egg.
Her new co-host will be Michael Gorman, a Druid of the Order of Bards and Ovates Druidry, and an award-winning author and scholar. Michael is from the Five Rivers Bardic Arts collective and the show will be a joint effort.
The show will be on Blog Talk Radio on Thursdays at 3:00 p.m. PST/6:00 p.m. EST. The show is live and will be recorded so listeners can tune in any time they want and listen to the recorded version.
The show has a chat room for listeners to ask questions and to comment. Listeners will also be able to call in to make comments, ask questions or meet the interviewed guest.
This Thursday’s show will feature Michael and Ariel, as they introduce themselves and talk about Michael’s new book, “The Celtic Philosopher’s Stone: Not Your Father’s European History, Volume I”.
You can listen to the show at and hear past episodes at:
Each episode will also be posted the day after the show on Green Egg’s website: email@example.com
The guests for the first month are:
March 6 – Michael Gorman and Ariel Monserrat “Introductions”
March 13 – Janet Farrar and Gavin Bone
March 20 – Taylor Ellwood, Managing Editor at Pagan publishing house, Immanion Press,
March 27 - To Be Announced
April 3 - Kenny Klein, Pagan musician and writer
On March 13, the second show will feature Janet Farrar and Gavin Bone.
In April or May, the show will have an interview with noted Yanomami tribal member, Davi Kopenawa, known as the “Dalai Lama of the Rainforest”. The Yanomami are one of the few tribes left who have had no contact with civilization until recently, when they began their fight to be left alone and to have their lands undeveloped. They are struggling as the government fails to protect them from criminal invasions, attacks and disease.
Davi will be talking about his tribe’s efforts to remain isolated.
Other future guests include Oberon Zell-Ravenheart as well as noted Pagan writers, artists and musicians, shamans, Pagan historians, magickal practitioners, and more.
For more information, contact:
Ariel Monserrat: firstname.lastname@example.org or Michael Gorman: email@example.com
Check the Green Egg website for the show schedule at: greeneggzine.com
Dear Green Egg Readers:
We believe that writers and artists should be able to make a living wage for their work. We have up to now not paid any of our contributors for any of their work, it has all been done strictly on a volunteer basis. We deeply appreciate the work of everyone that contributed their time and work for free but we feel that the fair thing to do is to pay them a living wage; after all, they work at what they do.
Sadly, we are no longer able to publish a free edition of Green Egg. We regret this but we do need to be able to pay our writers, artists and web master a fair and decent rate and we also need to pay for things like our website, keep our computers up to date and in good working condition, and of course there is the enormous project of getting all the old back issues of Green Egg (going back to the very first issue in 1968) onto disc so we can put them up on the internet.
We have not been paying our contributors and we've been paying out of pocket for several years now but are no longer able to do so, as we have quite a bit of medical expenses now.
We have therefore decided to publish Green Egg not only in hard copy print edition but also in I-pad version, as well as being able to see it in your web browser. The I-pad and web browser versions will only be a couple of dollars and if you buy the print edition, you will also receive the I-pad and web browser version along with it at no extra charge.
You can find all of our publications at:
Simply enter "Green Egg" in the search box and it will take you to the Green Egg issues. Or you can check Facebook, Twitter and our website to see when our new issues come out and to get the URL which will take you directly to our latest issue.
We hope our readers will understand why we can no longer produce issues at no cost. If you have any questions or comments, please contact the editor at:
SUBMISSIONS: Yes, we accept writing and art submissions for publication in Green Egg. We ask that you not format your contributions except for one space between paragraphs. Please, no tabulations, fancy script or text in anything but black. It makes it easier for you and for us!
The reason for this is because after receiving an article we then have to put it in a format with columns and if there is a lot of fancy formatting, it takes us forever to delete it (meaning all your hard work is gone anyway) and put it into the format we need for publication.
We publish 4 times a year: Imbolc, Beltaine, Lammas, and Samhain.
We accept submissions of writing and poetry on topics of interest in general to Pagans. This includes articles on mythology, alternative history and innovative science, Pagan traditions, history, and Pagan-oriented fiction, as well as polyamory and anything that is an innovative idea.
We also like to publish articles on various Pagan traditions, Native American spiritual beliefs and paths and all other religions that fall under the Pagan category, such as indigenous shamanism, etc. We are not limited to these topics and will publish anything that would be of interest to Pagans in general.
Elizabeth Fuller and Conrad Bishop have been in the theatre for over 50 years, writing, directing, producing and acting in their own plays. They are also writers, Pagans and polyamorous. Their blog can be found at: damnedfool.com
by Elizabeth Fuller
(Reprinted with permission)
Cats don’t acknowledge property lines. We have four ferals (all neutered, OK?), and I think of them as “mine,” especially the two that will allow themselves to be petted. They know where the food bowl is, and the water, and I’m sure that if they made maps, those locations would be prominently noted, but I’m equally sure there would be no boundaries.
So I see His Majesty sitting in the empty car-park area of the next-door neighbor, and I say, “What’s he doing there?” And then I think, well, that’s dumb, how would “there” be any different from “here” for him?
I’ll go miles, sometimes hundreds or thousands of miles, to visit a friend, and walking up to their door feels familiar and comfortable. So why do I hesitate to walk up a neighbor’s driveway and introduce myself? The feeling of otherness starts as soon as I set foot on their driveway. It’s their turf, not mine. The cat couldn't care less.
There’s a sharp curve in the road across from our house, and many’s the time some exhilarated driver has failed to round the curve and shot off down the steep slope or fetched up with a hearty whack against the utility pole. And in the middle of the night all of us in the neighborhood don coats and grab flashlights to go see if there’s some way we can help.
And for a brief time, we’re mingling, we’re actually neighbors in a neighborhood. And if the damage is severe, as it was last fall with one utility pole snapped clean off and taking four others down with the weight of the wires, we have the excuse of the trucks and the workmen to gather and chew the fat for days. It was even suggested, that time, that it would be cool to have a rural block party in broad daylight some time. Hasn’t happened yet, but who knows?
Every year, unless we just don’t have the cash, I go to visit our daughter in Tuscany, and then I make my sacred rounds to Bretagne. I go to Carnac and Quiberon and Belle Isle, and I don’t know a soul there, nobody knows me. But in some deep way I feel the earth knows me. I feel the ley lines. It’s my neighborhood.
How do we define this? I think it’s a crucial question, as we move into a time of diminishing resources and conflicts over them. When our well pump failed and it took a while to get a new one, the well guy suggested that we run a garden hose over to our next-door neighbor and hook up our hose bib to his hose bib. It never occurred to me that our whole house could get water that way. We asked, and it was OK, and it worked. There’s a metaphor for you.
Back when we had a radio show, Hitchhiking Off the Map, we interviewed a wonderful poet-activist-teacher, Cesar Cruz. One of his lines is still bright in my mind:
I’m thankful that birds don’t carry green cards.
— From the Fool —
The big deal now is National Security. We need some. We spend big bulges of bucks, but we just stay scared.
I guess we need to stay scared.
Armies are job-creators. People go out and get shot and somebody else gets their job. Plus, more people want guns than solar panels.
With no terror, who’d watch the news? How could politicians get our attention? Fireworks? Puppet shows?
Terror works like fiber in the diet. Too much, you clog up. Not enough, you can’t poop.
But are we doing enough to keep us terrified?
The Injuns had their day. Then the Brits and the Huns. The Nazis were big for a while, then they made a few bloopers, but the Russians and Commies filled the gap. Then they crapped out too. How long can we rely on the Islams?
We need a big think tank. Get some terrorists we can rely on, who are in there for the long haul. The Climate Change stuff might do it if the storms are big enough, but it’s hard in a tornado to figure who to kill. Maybe Asteroid Avoidance. Those things are out there, and they killed the dinosaurs. We could take all the billions we waste on educating little dummies and sink it into atomic bombs for rocks in the sky.
That’s one idea.
Point is, we need to stop depending on foreign imports of terror. Raise domestic production. Promote terror-sufficiency for America.
— From CB —
We have a long-time friend who’s made a life career of theatrical match-making, first on a community level, then internationally — promoting exchanges, touring, partnerships, usually among artists outside the realm of the big hits, big buildings, or big cities. A weird, magical entrepreneur.
Recently he visited us, with his young assistant in tow. We talked at length about his current projects in Hungary, Russia, Austin, etc. The talk worked around to an occasional San Francisco event where theatre artists gather to talk about their art and the culture they live in — not about promo or grants or capital campaigns. That’s unusual: few people go into theatre to make bucks, but once you’re there, you’re focused on survival, scrounging for the tools to work your craft. At theatre conferences, serious talk about Art and Life is mostly confined to panelists making speeches.
It’s even rarer to speak of each other’s work with any degree of honesty. We've all devised our strategies for navigating that moment of meeting a friend who’s involved in a show you didn't like. Hard to be honest, even harder to be useful — why offer a critique when the show’s near to closing? And yet I know how valuable a peer’s genuine response can be. Even if it’s totally wrong, it forces you to look at some element with fresh eyes. It’s like a patient describing a symptom, though it’s for me to make my own diagnosis and prescription.
We’ve had great experiences in “listening sessions” with radio producers, playing a piece and getting excruciatingly detailed feedback. Likewise in two fiction-writing circles we’re part of. Not so easy to do that in theater, except for play readings. In conversing with our friend, the idea emerged of a “shapers’ forum,” where directors or solo performers or ensemble actors — anyone with a hand in shaping a work — could present his/her ideas to a circle of peers, for a round of no-holds-barred brainstorming with an ad hoc creative team. I’d love to see that happen.
And I’d love to see it happen in other spheres. Crowd-sourcing for ideas of social action, for the life of towns and cities, for a friend who’s utterly baffled about what to do in life. Is there a way to offer the gift of caring response without demanding that it be accepted? Is there a way of opening to receive another’s thoughts? Is there a way to focus our tribe on making a magic that works?